As we approach the joyous festival of Sukkot, following the deep introspection of Yom Kippur, it’s essential to delve deep into the significance of this unique mitzvah and understand the profound messages it carries.
Immediately after Yom Kippur, while still bathed in its spiritual aura, our tradition calls upon us to step outside, away from our comfort zones, to commence the construction of the Sukkah. This act embodies a Halachic maxim: “Mitzvah haba’ah leyadecah, al tachmitzena.” An encouragement not to delay a mitzvah when it’s right before us, this maxim is a testament to our collective eagerness to bask in God’s embrace.
When envisioning a Sukkah, one might ponder its appearance. While representing a temporary dwelling, it might surprise many to know that its walls can be permanent, made of bricks. The true essence of its transience is in the Schach, its roof. The Talmud, in its wisdom, dedicates extensive discourse on the walls of the Sukkah. Through Halacha, we understand that even if a Sukkah should ideally have three or four complete walls, the allowances for smaller, and sometimes even imagined walls, symbolize that faith often fills the voids where the tangible ends.
A principle called “Lavud,” handed down from Moses at Mount Sinai, suggests that gaps less than 15.31 inches can be considered closed. This idea resonates with our belief that faith doesn’t necessarily demand a complete structure, just a solid foundation, with trust and belief completing the edifice.
The brilliant Rabbi Jonathan Sacks beautifully described the Sukkah, with its inherent vulnerability to nature’s elements, as an allegory for the Jewish experience – an enduring journey of faith. Whether recalling the protective clouds of glory or the very booths our ancestors built in the wilderness, the Sukkah underscores the divine protection we’ve continuously received, even during times of immense vulnerability.
Consider this: Why was the act of our ancestors, building simple booths in the desert, deemed miraculous? Rabbi Aharon ben Chayim elucidates that their courage to build such fragile structures amidst looming threats was the real marvel. This courage mirrors our collective journey and our unwavering faith in the Almighty amidst adversities.
Furthermore, a pertinent question arises about sourcing materials in a barren desert. Rabbenu Bachai offers a fascinating answer: a serendipitous meeting with merchants carrying plants. This narrative reinforces the idea that when one places their trust in divine plans, provisions, often unexpected, manifest.
The diverse interpretations and methods of constructing our Sukkah are a testament to Jewish adaptability and perseverance. In colder climates, some devout Jews ingeniously construct their Sukkah indoors by crafting ceilings that open to accommodate the Schach. Such adaptability speaks volumes about our unwavering dedication to mitzvot.
Remarkably, the laws surrounding the Sukkah also show a profound flexibility. It can be as compact as 26.8 by 26.8 inches, a humble space allowing a man to sit in contemplation. This minimalism serves as a reminder of the simplicity embraced by our ancestors. Minimum height is set at 38.2 inches.
It’s worth noting that sometimes the walls don’t physically touch the Sechach, a representation of the Talmudic principle of “GUD ASSIK.” This idea reminds us, yet again, that faith can bridge the tangible gaps we encounter in life.
So, as we gather in our respective Sukkot, let’s reflect upon its true essence, which is itself an important Mitzvah. The Torah enlightens us, stating, “That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.” (Leviticus 23:43). By dwelling in the Sukkah, we don’t just commemorate but relive, ensuring the lessons of faith, trust, and divine protection reverberate through the ages.
As we revel in this festival, may our Sukkot symbolize our unwavering faith and trust in the Almighty. May we draw strength from its teachings and pray for His continued blessings and a future of enduring peace.
Chag Sameach to you all!